Wednesday, August 28, 2013

DEBUREAUCRATIZED GOVERNANCE


The issue on the misuse of the Pork Barrel or the Priority Development Assistance Fund (PDAF) through bogus Non-Government Organizations had been anticipated decades ago.  Only that it was not expected that the stolen money could amount into billions of pesos.

This blog attempts to link yesterday’s perceptions with the reality of today, and to trace the metamorphosis of Non-Government Organizations and the public- private sector cooperation in governance.

Governance styles and concepts changes with the times to keep abreast with the present requirements of the governed, and even to satisfy the ends of the ruling authority.  These changes come in various forms and nomenclature as in “reorganization”, “re-inventing”, “re-engineering”, “pole-vaulting to the next millennium”, “a shot in the arm”.  Or simply the bureaucracy is trimmed as in the Rationalization Plan mandated by Executive Order 366.

Not in a few cases do these re-engineerings are conceived merely to lend a semblance of a working bureaucracy, which policy directions are but in reality just a rehash of the same processes.
 
These re-inventions and policy directions of the bureaucracy come with catchphrases  like “Matatag na Republika”, Perlas ng Silangan” and currently P-Noy’s “Daang Matuwid”.

Governance leans towards privatization and government- private cooperation institutionalized under the Local Government Code of 1991, the “Build-Operate-Transfer” (BOT) or “Build- Own-Operate-Transfer” (BOOT) schemes on project implementation and management.
 
In the same manner, Non-Government Organizations have mushroomed, faded into oblivion, or have bloated into notoriety as in the bogus NGOs through which public funds were funneled into private accounts.
 
Debureaucratization, or the transfer of  responsibility, from the national or local level, of  the public functions usually delivered by government institutions to the private sector is the primary purpose of public governance under R.A. 7160.    It aims to change the delivery of services from being impersonal to that of  a “dynamic and flexible services controlled by the user rather than by top-down planners” as elicited by grater public participation.  

The era of de-bureaucratized governance has fathered the birth of many NGOs.

NGOs or People’s Organizations are to some extent assume the bureaucratic responsibilities as theoretically they are the “creation of the civil society that stands as a counter balance to the state and ensures that people are given the primary responsibility in determining  their lives (Local Development Assistance Program, “Building the Foundations for People’s Governance, cited by Tomas A. Sajo, NGO/PO Participation in Local Governance)” these organizations  provide a venue wherein the citizenry may directly participate in the management of  governmental affairs directly affecting them.
 
NGOs proliferated shortly after the enactment of Republic Act 7160 or the Local Government Code of 1991 that Legazpi City, with fifty-nine (59) accredited NGOs,  has the highest number outside of Metro Manila.
 
This number as of July 1998 dwindled to fifteen (15), with five (5) pending new applications, which raises the conclusion that these

NGOs/ People’s Organizations were fund driven.   Obviously, NGOs mushroomed overnight more in the context of personal gain or benefit for its members and organizers.    NGOs and People’s Organizations organizers were evidently more concerned with possible fundings rather than community service.   Others may have just used the accreditation papers to secure foreign grants for their exclusive agenda.

What had been lacking perhaps in NGO partnership that scams ran out of proportion was an effective monitoring and evaluation mechanism can be achieved through GO-NGO/PO partnership.   It is the system of checks and balances which need no further elaboration.   The only concern is the possibility of a collusion between the LGU and NGO/PO to which the citizenry should be vigilant of.
 
After about seven years when NGO’s existence proliferated or came into the limelight secondary to the adoption of the Local Government Code of 1991, non-government organizations should at this time have acquired vast experiences to be mature enough to be less dependent or motivated by monetary backing.    

The problem with most NGOs is that project implementation or any  socio-economic development endeavor is always equated with fundings, aggravated by the ‘solitary existence syndrome’.   It is a common pitfall for NGOs to conceive  a project on the context of the confines of the NGOs organizational set up and resources.   Most NGOs fail to recognize the vast potentials of  cooperation between other NGOs and the government, and instead driven into competitiveness which at times proves fatal for being thrown off course from the development agenda, and succumbs to mutual destruction by popularity, mistrust by client-beneficiary, and organizational weakness created by intrigues.  

The Filipino trait of “amor propio” or pride is negatively carried over to the NGO’s organizational directions that one may rather operates on its own un-mindful of similar organizations.  It is rare to see an NGO publicly admitting its limitations by forming an alliance with other NGOs to achieve a common purpose.   

Cooperation by and among all sectors of society and local government units for self-reliance is the very essence of the Local Government Code.   This is the main consideration that many NGOs have failed to take into account that instead NGOs were instead transformed into political dummies.    The services of an NGO may be limited to the utilization of its human resources, and may cooperate with other well funded NGOs engaged in similar projects.
 
In a paper, “Two Decades of Bicol NGOs”, written thirteen years ago attention is called on the end note which predicted the creation of dummy NGOs as what was discovered now.
 
The “One Million People March” protesting the large scale graft through bogus NGOs may not have reached the projected number.  But the message has been clear.
 
One of the lessons to be learned  from history is for leaders to listen and heed the  people’s voice.   EDSA I and EDSA II also started as a “picnic” and the consequences were never expected.

 
“Vox populi, vox dei”
 
TWO DECADES OF BICOL NGO’S
----   JAIME E. MASAGCA,  PM 251
 
 
A   RETROSPECT
 
 
During the first quarter storm and onwards, while student activism was common, non-government organizations were unheard of in the City of Legazpi.   Cooperativism was new and whatever voluntary organizations existing at that time were but mere social, civic, or religious associations organized for their own agenda and not in the context for which the modern day NGO’s were organized.
 
The dominant voluntary organizations working hand in hand with the Marcos martial law government belongs to the minority and confined to the favored few.   Its membership were mostly of the unthinking elite, the likes of the Ministry of Public Works and Highways Blue Ladies Circle, and the Green Revolution Movement who but served as the dictator’s cheering squad.   The existence of groups of this kind props up the legitimacy of the dictatorship with a guise of an active democracy.
 
The formation of these government sponsored organizations during the Marcos era, including the so called youth participation in the democratic processes through the Kabataang Barangay were organized merely to quell unrest specially among the youth.   Subsequent events validate the criticisms that the KB was conceived as a training ground for the Marcos siblings groomed to perpetuate a political dynasty.
 
In the countryside, membership to the Coconut Farmers Federation (COCOFED) and the “Samahang Nayon” was encouraged and non membership to these government inspired organizations were considered as  taboo, to some extent non-members were suspected as rebels.   This unmistakably reveals its ultimate purpose in the counter-insurgency tactics which is to control and monitor individual activities in the grassroots level.    Other group activities not sanctioned by the government were considered as “illegal assemblies,” or one may be accused of “rumor mongering.”
 
On the last years of Martial Law in the Bicol Region, non-government organizations representing different sectors of society have proliferated, with many of them metamorphosing from simple third sector organizations concerned  with basic activities such as backyard gardening, animal dispersals, community resource management, and organizational development.  
 
This evolution was the result of the intensification of  advocacy works “to create greater public awareness  to mobilize civil society for collective protest actions  (    Luis P. Eleazar,  Dimensions, Patterns and Limits of Interdependence: An Assessment of Government -Third Sector Relations in Environmental Management).”
 
They came to be  known as cause oriented groups; and rather than viewed as conduits for development or as a potential tool  through which  government basic services may be delivered, were frowned upon by the government and branded by the military as “leftist groups” or “infiltrated by subversive elements.”          

In these phases of martial rule the line that divides the cause oriented groups from the “legitimate organizations”, or the forerunners of the present day NGO’s, is its  subservience to government policies or its being critical to the administration.  With such tests, the Basic Christian Community,  the Bicol Medical Action Group,  the Bicol Coconut Planters Association, Inc., the Daraga-Legazpi Jeepney Drivers & Operators Association, Inc., the Urban Poor Federation, the Alliance of Concerned Teachers, and other similar people’s organizations in Bicol were regarded as leftist or subversive infiltrated groups and were under constant watch by the military.   
 

POST  EDSA
 
The growing number of people’s organizations in the pre-EDSA era was a gross indication of people’s discontent in the administration’s failure or inadequacies to deliver basic services, which fueled people’s unrest that culminated at EDSA on February 1986.  The late Lean Alejandro, former Bagong Alyansang Makabayan Secretary General, had said that the wave that crashed at EDSA was not an overnight effort but the result of  the years of militancy and consistent advocacy for public awareness by cause oriented groups.   
 
The post-EDSA Revolution era, particularly during the Ramos Administration, had ushered in the mushrooming of NGO’s as it is known today while the cause oriented groups had been reduced in number and ceased to share the political limelight.   Not a few from the cause oriented groups had “changed strategy” in advancing their cause.   From being street parliamentarians  they seek elective posts while others joined the bureaucracy in the hope of  serving as catalysts for change.   
 
Many organizations, mostly  falsely claiming to have been anti-Marcos, came into existence to advance the political and economic interests of the ambitious while others were motivated by government fundings and foreign assistance.  The incidence of fund anomalies as publicly reported and known NGO and civic organization leaders or members seeking public elective offices supports this theory.  
 
History streams by and has brought political and socio-economic changes but has left some non-government organizations the same.   These are those elitist organizations whose  concepts of community service does not go beyond an annual medical and dental mission in some rural or depresses areas. or  the building of waiting sheds with the name of their group emblazoned in gold. 
 
As one, who is now elected as Municipal Mayor, then laments : “The trouble with these organizations is that a middle class applying for membership is regarded as a ‘social climber’.”
 
At this point, one may be tempted to conclude that following Emerson’s theory of reciprocal power-dependence relations,  the distinction between a cause oriented group and  a non-government organization as contemplated in contemporary definitions is directly proportional to power dependence ratio.    Simply stated, cause oriented organizations have a low level of  inter-dependence with the government while NGOs induced by the implementation of the Local Government Code of 1991 have a high level of inter-dependence with the government. 

 
 
 LGU - PRIVATE SECTOR  COOPERATION
 
In the paper of  Perla E. Legaspi and Eden V. Santiago (ASPAP Collaborative Research; The State of the Devolution Process:  The Implementation of the 1991 Local Government Code in Selected LGU’s)  summarizing the case studies on the issues and concerns of the devolution process in its first years, Legazpi City with 54 accredited NGOs  has been ranked as the city outside of Metro Manila with the highest number  of  organizations.
 
Inspite of this high number of accredited organizations,  they are still in the stage of infancy and hence unable to adequately respond or assume whatever significant duties and responsibilities delegated to it.   At present,  the NGO’s accredited by the City of Legazpi confines its activities to cooperativism, capability building, livelihood projects, sectoral financial assistance, and serves as consultative bodies on current vital issues (Source :  Planning and Development Office, City of Legazpi;  Mr. Norberto G. Meneses, City Government Assistant Development Head  I;   Mr. Roleo Battung,  City Administrator).
  
Except for NGOs like the Simon of Cyrene  that had been long existing for their own agenda and does not concern so much in LGU collaborations,  local post R.A. 7160 NGOs are still to be weaned from the basic orientations to be able to take the challenges coupled with responsibilities that an LGU may delegate or the responsibilities of serious multi-sectoral collaboration.
 
Perhaps the only “capable” Non-Government Organization that had been tapped by both the Albay Provincial and Legazpi City governments is the Albay-Legazpi Emergency Rescue Team (ALERT).   The LGUs coordinate with this group in undertaking emergency rescue and disaster management.   ALERT, which has shown a “high level of volunteerism” during many disaster like the 1993 eruptions of Mayon Volcano,  is composed of volunteer members from the Philippine National Red Cross, the PNP, the  Bureau of Fire Protection, the local media, and from a number of amateur radio groups.   It has signed a Memorandum of Agreement with the governments of the City of Legazpi and Albay Province on disaster preparedness, trainings,  and rescue operations. 
 
With the “unpreparedness”  of local non-profit NGOs, the City of Legazpi has opted to tap the private profit-oriented entities to make more efficient the delivery of some public services at the least costs to the government.  
 
Legazpi’s pilot project was the Satellite Market and Integrated Bus Terminal  built on a four hectare government property.    The project costing  about 70 million pesos was loaned with the LGU putting up a counterpart of  more than 40 million pesos.  
 
Through a public bidding, the operation of the complex was awarded to Ibalong Management Services, Inc. at its bid of  2.8 million pesos per annum, inclusive of insurance premiums, for a 25 year lease.
 
The LGUs participation in the operation of the market is limited to the provision of support services for the general development of the complex.    New jitney and tricycle routes  were introduced, and  street lighting was improved.    An extension office of the City Administrator is however maintained at the complex to serve as a public assistance center.
 
The advantages of this arrangement are that maintenance is better, and fixed income for the LGU is assured without additional costs as the latter is spared from the cost of  maintenance & operating expenses and hiring of additional personnel.   The only setback noted was the consequent higher rental rates of stalls compared to the socialized rates in government owned and operated  markets.      
 
 A second project (under construction) called the City Mall and costing 300 million pesos is leased for twenty five years to Liberty Commercial Center, Inc. for 8 million pesos per annum.     This is followed by the scheduled public bidding for the 25 year lease of the Ibalong Centrum for Recreation for a minimum of  5 million pesos per annum.
 
From the above endeavors, the trend of the city government is towards privatization of public services and concentrate itself to the affairs of local governance.    Perhaps the thrusts of LGUs in the “debureaucratization” process should also be anchored on the balance of social needs and  government aims, which if the “debureaucratization” will be delegated to a large extent to the private profit oriented groups the balance would tilt more on one side and defeat the very purpose for which the government was created.  
 
In the Legazpi City Satellite Market and Integrated Bus Terminal experience,  market vendors and other tenants of the complex are left at the mercy  of the grantee of the lease contract.    An NGO, much better a Big Non-Government  Organization (BINGO), will operate differently which will redound to the public’s benefits.   For one, the high rental rates asked from the tenants by Ibalong Management Services, Inc. is  expected from a  corporation whose aim is a high return of investments.   In contrast, a non-profit/non-stock corporation such as an NGO will not be primarily concerned with profit and will strive only to break even with expenses.    
 
 
 
END  NOTES
  
The Local Government Code of 1991 encourages the existence and LGU-NGO collaborations and makes them “ active partners in the pursuit of local autonomy   (Article 62, Rule XIII,  Implementing Rules, Republic Act 7160).”  which shall be directly involved, among others, in the planning,  project implementation on issues concerning the delivery of basic services and facilities.
 
The issue that concerns the public will be then the credibility of NGOs.  The main consideration is their nature of being non-profit and non-stock corporations which runs counter to normal human behavior.   The assumption that NGOs were organized primarily for service and not for profit cannot in reality be totally admitted.   What are the safeguards in LGU-NGO collaborations particularly if it involves government fundings,  when the Implementing Rules of the Local Government Code does not provide for a system of checks and balances and loopholes may be encountered in a project’s memoranda of agreement.
 
If graft and corruption is a major concern in a bureaucracy provided with safeguards through an independent and internal audit and a legal system for the prosecution of offenders, what more in a non-government entity.
 
LGU-NGO collaboration may be subject to all kinds of abuse and there is no uniform and a particular law enacted to safeguard the interests of the government.  To illustrate, if this writer is a Congressman or a Senator,  he could create a dummy Non-Government Organization to be the “exclusive” receiver, beneficiary, or implementor of the latter’s  CDF funded projects.  In effect, this NGO will be nothing but a personal net created at the other end of the bureaucracy to catch and haul profits for the distinguished member of the Philippine Congress.
 
From published reports and interviews with local beneficiaries of  foreign assisted programs like the “Lingap Pangkabataan”, “Bagong Paglaom”, or the “Foster Parents Program”, the experiences from these church based NGOs were not also very encouraging.
 

 
 

Friday, August 23, 2013

PEOPLE'S CULTURE AND THE ARTS




IBALONG, the “Bikol Folk Epic Fragment” by Dr. Merito B. Espinas, came alive in a musical that had its series of performances on August 21-22, 2013 in the City of Legazpi for the week-long Ibalong Festival. 

Ibalong is Tanghalang Pilipino's dance theater musical of the Bicol epic adaptation for the stage by playwright Rody Vera and directed by Tuxqs Rutaquio. The musical Director is Carol Bello, choreography by Alden Lugnasin, and costume design by Leeroy New.

The play starts with Baltog (Nicolo Magno), of  Botavora in India, and of the brave clan of Lipod, who came to the rich land of Ibalong (the Bicol Peninsula) when many monsters were still roaming in its very dark forests.   Baltog and his men were the first to cultivate the land and planted it with "linza" (taro or gabi).  However, a monstrous boar called "Tandayag (Red Nuestro)", or "Opon" (wild boar) in the musical, destroyed the crops.  Baltog hunted Tandayag and although it was huge and had very long fangs, he was able to pin it down and break its jawbones.  Thus, Tandayag fell and died.




Baltog's Battle with Opon (Tandayag)
 
 



Battle with Monsters




The second hero who came to the land of Ibalong was Handyong (Myke Salomon). Together with his men, he had to fight thousands of battles and face many dangers to defeat the monsters (Aswang or vampires, Tambaloslos, Okot, etc). As warriors, they first fought the one-eyed, tree-necked monster in the land of Ponong. 

 
Other monsters that  Handyong and his men fought were the giant flying sharks called Tiburon which had hardy flesh and saw-like teeth that could crush rocks and the crocodiles which were as big as boats; they also tamed the wild carabaos and drove away the giant Sarimao which had very sharp fingernails.
 
For ten months, they fought without rest until all the monsters were killed. The rivers and swamps of Ibalong turned red with blood from all these killings.
Oryol's Father
The serpent Oryol was the hardest to kill.  Having a sweet voice, Oryol could change her appearance to deceive her enemies.  Handyong tried all ways to kill Oryol (Jenine Desiderio of Ms. Saigon fame) but the latter always managed to escape.


Oryol in the Dark Forests of Ibalong
Handyong followed the beautiful voice of Oryol and was almost enchanted by it in his pursuit. Days and nights passed until Oryol came to admire Handyong's bravery and gallantry. Then the serpent helped the hero to conquer monsters, thus restoring peace to the entire Ibalong.
  
Fight of Handyong and Oryol
The golden period of Ibalong under Handyong's leadership in the town he built in an area called  Ligmanan began.  Slaves and masters were treated equally under his laws, the people planted rice, the first boat to ride the waves of Ibalong seas was built, and the first loom for weaving abaca clothes was invented by Hablom. Dinanghom, an Agta, created the stove, earthen jars, and cooking pots.  Kimantong made the plow, harrow, and other farm implements.
 
 
It was also during Handyong's reign that Sural, who brilliantly thought of syllabary, started writings on a marble rock.

Suddenly, there came a big flood with terrifying earthquakes caused by Unos. The volcanoes of Hantik, Kulasi, and Isarog erupted. Rivers changed their direction and the waves of the sea rolled high. Destruction was everywhere. Soon, the earth parted, mountains sank, a lake (Lake Buhi) was formed, and many towns in Ibalong were ruined.

Then appeared the giant Rabot (Marco ViaƱa), half-man and half-beast with awesome and terrifying powers.  Everyone who looks at Rabot's eye turns into stone.


Battle with Sarimao and Other Monsters
 

Bantong (Nicolo Magno), the third hero and a good friend of Handyong was called to kill Rabot.  Bantong took with him one hundred warriors.  But he did not attack right away, and studied Rabot's ways.  As the giant loved to sleep during the day, it was easy for him to be killed while he was fast asleep.

So Ibalong was at peace again.

 
Gugurang
In the musical Handyong and Oryol became lovers and bore a son, Makusog (Cheeno Macaraig).   Oryol, out of her love for Handyong, has cut off her serpent's tail and assimilated the ways of humans.

Handyong, however, has become so proud to plunder on nature and challenged even the heavens.   Gugurang (May Bayot) was angry and to punish him, struck Makusog, Handyong's son, with a thunderbolt.


Death of Makusog
The death of his son left Handyong devastated and pleaded Gugurang to restore his son's life.   Gugurang relented but only in exchange for his life.

Thus, Handyong took his own life so his son may live.  The play ended with Mayon Volcano rising in the background and Daragang Magayon (beautiful maiden), who will be Makusog's sweetheart in another episode, is singing a love song.




Death of Handyong
The musical so well deserved the standing ovation it had at curtain call.  Truly "the best stageplay for 2013".

 
The City Government of Legazpi, sponsors and organizers also deserve deep appreciation for bringing the show to Legazpi at subsidized ticket costs of 100.00 Php to 300.00 Php, while they are at  800.00 Php at the Cultural Center of the Philippines.




The Young Daragang Magayon

Given the technical handicaps on acoustics and light effects posed by improvisations, the musical was a success, though some may have wished to watch it at the  Tanghalang Aurelio V. Tolentino of the Cultural Center of the Philippines where the venue is designed as a theater.


 
Seldom do we have major shows and concerts here in the City and offered at an affordable price is rare. It was a double treat for Legazpenos - quality and affordable show for all.

Curtain Call


Art in its various disciplines or forms is meant to be the conversation of hearts and souls among mortals that its appreciation is not reserved for the rich and lettered.

 
People clearly appreciated the musical and followed the story, as the young swooned at the romantic interlude of Handyong and Oryol.  The audience clapped and was hushed at the right time.

Ballet, operas, and musicals are not exclusive to the upper societal stratum, with soap operas for the so-called "bakya crowd".

 
Art spares no one in eliciting delicate human emotions, irrespective of educational training or status.

Perhaps many are into telenovelas and stereotyped noontime television shows because they have no options for the finer things in life.  This opportunity for alternative and exposure to the arts is commendable of the Local Government Units and organizers.

The play has not only entertained but has informed Bicolanos of their rich cultural heritage as the epic recounts.  Many still have thought that Ibalong is a character rather than a place, but after the musical, they have sheepishly admitted their misconceptions.

There were off-tangent socio-cultural behaviors, however, that have been observed from the audience, from the funny to the irritating.

Writing about these observed eccentricities is not for the purpose of ridicule nor bias, but to focus on behavioral moulds of individuals as influenced perhaps by peers, family, or ethnic differences.


Class C to D audiences are not likely to come dressed up appropriately and any behavior out of the expected may be excused.   But on the contrary, it was those from the class A or B that displayed some digressions, like the family that all slumped on their seats and put up their feet on the rows in their front.  There was also this well-dressed guy who carried his chair over to the aisle to get a better view but lessened the enjoyment of others who have to crane their necks to see over him, and of course the institutional head who did not bother to change into a more suitable attire than a Boy Scout's uniform.

 
I still find it unacceptable for a lady to be wearing a Boy Scout's uniform.  Aren't ladies supposed to be Girl Scouts?  I am not sure if Josefa Llanes Escoda, the founder of the Philippine Girl Scouts, will not be turning in her grave.


So an "illiterate" public official that had become the butt of jokes was not kidding nor stupid when he allegedly said: "All Boy Scouts boys, form a line here.  All Boy Scouts girls, here."   Now I've seen a girl Boy Scout. 

It's far out of chauvinism to say that Boy Scouts or Cub Scouts are supposed to be a male activity or organization as there is the Girl Scout or Brownies for the girls.  

Ron Philippo, the Executive Director of the Indian Head Council, which includes eight counties in eastern Minnesota and four in western Wisconsin said that “the Boy Scouts of America for 12 years had successfully defended legal challenges over its policy of allowing only men as leaders but decided to drop the restrictions because the court challenges had become too costly” (AP, February 14, 1988).  

The “legal battles” validate that I am not alone holding on to the traditions of scouting, and it was only the litigation costs that made the oppositors to drop the issue.
A member of the Boy Scouts of America for fifteen years calls the acceptance of women in the BSA as “a misadventure”.

To those who subscribe to a contrary view, that ladies may be in Boy Scout uniform, may I please ask if it is equally acceptable for boys to also sport a Girl Scout uniform. If a man is named an honorary woman, I am sure it is not required of him to wear a woman's attire.
 
Just to be different, just to get attention but without the prudence of not appearing ridiculous.

Concerts are usually priced according to seating arrangement.  The musical though had only three categories, ringside, lower box, and upper box and the audience who purchased ringside tickets expected to be seated accordingly, only to find out that almost half of the middle rows were cordoned off for public officials and VIPs.  They should have informed the public in advance and these VIPs were made to pay up more.
 
As in major theaters, a bell is sounded to countdown the start of the performance and for the audience to be seated and be quiet.  But no. Some well-dressed guys were still standing up front as if waiting for a bus ride.

Many are yet to be oriented on etiquette and decorum, and I wish more worthwhile shows would be brought in to expose people to the art world, and be cultured as to social protocols.
 
Art and culture may be synonymous in historical perspectives, but culture may be differentiated in the arts.

 




 

 





 







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